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Magical Tools

Magical Tools

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#Magic #TLBWB #HighPriest #Witchcraft #Wizard #Witch #MagicCandle #BookOfShadows #WheelOfTheYear #MagicalHerbs #MagicalOils #Incense #Pentacle #MagicCircle #MagicSpell #Grimoires

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Magic Candle

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Candle

A candle is a solid block of wax with an embedded ignitable wick that provides light, and in some cases, a fragrance. It can also be used to provide heat, or as a method of keeping time.

For a candle to burn, a heat source, commonly a naked flame, is used to light the candle’s wick, which melts and vaporizes a small amount of fuel the wax. Once vaporized, the fuel combines with oxygen in the atmosphere to ignite and form a constant flame. This flame provides sufficient heat to keep the candle burning via a self-sustaining chain of events: the heat of the flame melts the top of the mass of solid fuel, the liquefied fuel then moves upward through the wick via capillary action, the liquefied fuel finally vaporizes to burn within the candle’s flame.

As the mass of solid fuel is melted and consumed, the candle becomes shorter. Portions of the wick that are not emitting vaporized fuel are consumed in the flame. The incineration of the wick limits the exposed length of the wick, thus maintaining a constant burning temperature and rate of fuel consumption. In modern candles, the wick is constructed so that it curves over as it burns. This ensures that the end of the wick gets oxygen and is then consumed by fire, a self-trimming wick.

Magic Candle

In Witchcraft and related forms of the candle is frequently used on the altar to represent the presence of the God and Goddess, and in the four corners of a ritual circle to represent the presence of the four classical elements: Fire, Earth, Air, and Water. When used in this manner, lighting and extinguishing the candle marks the opening and closing of the ritual. The candle is also frequently used for magical meditative purposes. Altar candles are traditionally thick tall candles or long tapers which are available in many colors. In Witchcraft, the candles that are used come in a variety of colors, depending on the nature of the ritual or custom at hand. Some Witchcraft may use red, green, blue, yellow and white or purple candles to represent the elements.

Using candles in magic based on Witchcraft beliefs is known as “Sympathetic Magic” in that it is believed the candle represents the outcome the person is wanting. It is a “Like Attracts Like” form of magical practice. For example, if a person is looking for a job or needs extra income a green candle would be used. For romance, a red candle would be used red is a universal color of love and hearts. There is an additional belief that the smoke from the candles will take the prayer requests, desires, or wishes up to the gods.

If you’re just starting to explore Witchcraft, you’ve gotta “Let It Burn”. Candles are a staple item in any magical tool kit. They’re used to amplify and release energy, and they can either be left unlit around your pad to promote positive vibes or used lit in rituals and spells.

Magic Candle is driven by the element of fire, which represents transformation. Fire changes everything it interacts with, whether it’s turning a love letter into ashes. This transformational energy is what you’re channeling in Magic Candle, encouraging and accelerating changes in your life.

The act of burning is believed to connect the physical world to the spiritual realm, but the other key element here is about using different candle colors. This is called color magic. Different colors store different types of energy, and this is what we’re trying to access when we burn a candle of that color. Burning candles is an easy way to access that color’s energy, but it’s not the only way.

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The Lost Bearded White Brother

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#Magic #TLBWB #HighPriest #Witchcraft #Wizard #Witch #BookOfShadows #WheelOfTheYear #MagicalHerbs #MagicalOils #Incense #Pentacle #MagicCircle #MagicSpell #Grimoires

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Magical Oils

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Magical Oils

Magical Oils plants in the form of oil and incense were elements of religious and therapeutic practices in early cultures worldwide. In addition, anointment with perfumes and fragrant oils was an almost universal practice. In some folk magic traditions, Witchcraft Magical Oils can be used for both anointing people and objects, such as candles. In some magical systems, such as various forms of Witchcraft, candle dressing oils are also used to anoint the skin, so many oils are blended in a way that is skin-safe. This way, they can be used for dressing candles and charms, but also can be worn on your body.

Using an eyedropper, add the Magical Oils in the recipes. Be sure to follow the recommended proportions. Swish the Magical Oils into the base oil by swirling in a clockwise direction. Finally, consecrate your oils if your tradition requires it. Make sure you store your oil blends in a place away from heat and moisture. Keep them in dark-colored glass bottles, and be sure to label them for use. Write the date on the label, and use within six months.

There are a number of ways you can use your oils in a ritual setting. They are often rubbed on candles for use in spellwork, this blends the powerful energies of the oil with the magical symbolism of the candle’s color and the energy of the flame itself.

Magical Oils are used to anoint the body. If you are blending an oil to use for this purpose, be sure that you’re not including any ingredients that are irritating to the skin. Oils applied to the body bring the wearer the energies of the oil. Finally, crystals, amulets, talismans and other charms may be anointed with the Magical Oils of your choice. This is a great way to turn a simple mundane item into an item of magical power and energy.

A good place to start is with 8 ounces oil per 8 tablespoons herb or flower. Remember a little oil goes a long way. You can use Mineral Oil or some other neutral carrier oil to absorb the scent and properties of the herb. It is helpful to visualize the purpose for which you are making the oil throughout the process or you can say a little chant pertaining to that certain oil while making it to add more of your energy and power to it. It is important that you cap the jars tightly or you will have moldy mixtures. Remember the darker the bottle, the better your oil will keep. Add tincture of benzoin to preserve your oils.

Pour your oil into your mortar. Add your herb a little at a time, pressing it into the oil with your pestle. After you have combined it well, pour it into a bottle. Store the bottle in a dark, consecrated place for three days. On the fourth day check oil to see if it has absorbed enough of the scent.

You can repeat this process of scenting your oil until its as strong as you desire. When the scent is right for you it is ready for use in your spellwork. Strain with cheesecloth, store in tightly capped dark glass bottles with a little tincture of benzoin to preserve.

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The Lost Bearded White Brother

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#Magic #TLBWB #HighPriest #Witchcraft #Wizard #Witch #BookOfShadows #WheelOfTheYear #SacredHerbs #MagicalOils #Incense #Pentacle #MagicCircle #Spell #Grimoires

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Magic Tools

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Magic Tools

Witchcraft Wood Box

Box help keep your Witchcraft stuff organized and tucked away from prying eyes. Our use them to hold altar cloth, athame, wand, chalices, candles, bell, bowl, mortar and pestle, incense burners, incense, book of shadows, crystals, herbs, etc…

Altar Table

Create a beautiful focal point for your Witchcraft with our altar table. Altar table are an excellent resource for helping people focus. You can place objects on them that help with your Witchcraft practice. Perfect for small homes on the go, this beautiful altar table can turn almost any space into your sacred space.

Altar Cloth

An altar cloth helps transform ordinary space into sacred space.

Athame

Essential tools of the Witchcraft’s altar. We have ritual knives fitting style.

Wand

A primal symbol of the Wizard or Witch will, wand are used to direct energy and cast boundaries. Unique and handmade Witchcraft wand.

Chalices

A chalice is a footed cup intended to hold a drink. In Witchcraft practice, a chalice is often used for drinking during a ceremony.

Candles

Candles, candle holders, and accessories. Find the tools for your candle Witchcraft.

Bell

Wizard or Witch can’t resist the merry sound of bells and chimes.

Witchcraft Hanheld Mirror

These Witchcraft handheld mirrors are a must have.

Small Wood Or Ceramic Bowl

A small bowl that’s perfect for rings, offerings, or small quantities of herbs and salts.

Sea Salt

A versatile ingredient for cleansing and spellwork, salt belongs on every Witchcraft altar and herb cabinet. These natural air-dried salt crystals have grain that’s easy to use for your Witchcraft work.

Mortar And Pestle

The mortar and pestle is both a powerful Witchcraft symbol and a practical item for grinding herbs and incenses. It is one of the essential tools of the Wizard or Witch altar.

Incense Burners

An essential accessory for using incense and resin safely, without fear of ash dropping in unwanted places, is an incense holder or burner.

Charcoal Tablets

These charcoal tablets. The coating sparks across the charcoal surface and then should be left for a few minutes until it has started to heat through. These tablets are fast lighting, smoke-free, odorless, tasteless and long burning and means they shouldn’t interfere with the scent of the incense.

Incense

Incense is aromatic biotic material that releases fragrant smoke when burnt. The term is used for either the material or the aroma.

Herb And Herb Oil

Herb and herb oils are a time-honored ingredient in Witchcraft practice. Here you’ll find anointing oils to empower your spellwork or sweeten your environment.

Essential Oils

When only the purest will do. Essential oils are a way to add highly concentrated plant essences to your homemade formulas.

Crystals, Gemstones, Pendulum, Book of Shadows, Etc…

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The Lost Bearded White Brother

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#Magic #TLBWB #HighPriest #Witchcraft #Wizard #Witch #WheelOfTheYear #SacredHerbs #MagicalOils #Incense #Pentacle #MagicCircle #Spell #Grimoires

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Pentacle

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Pentacle

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Pentacle

Witchcraft is considered a modern interpretation of pre-Christian traditions, though some involved claim a direct line to ancient practices. It may be practiced by individuals or members of groups. There is great diversity among individuals and groups that practice a Witchcraft religion, but many are duotheistic, worshiping both a Mother Goddess and a Horned God.

A pentacle is a kind of amulet or talisman used in traditional magical evocations and in some magical traditions such as Witchcraft, alongside other magical tools. It is often confused with the pentagram symbol, which is also widely used within the words are often used.

A pentacle is employed as a magical tool within modern forms of witchcraft, generally to summon certain energies or command spirits. It is one of the four elemental tools of witchcraft, along with the chalice, the athame and the wand, and represents the element of Earth. It is normally the centrepiece of the altar on which objects are to be consecrated or charged, and such things as amulets, charms and other tools are placed on it, as may also be the salt and water for blessing. It may also be worn around the neck, or just placed within the triangle of evocation.

A pentacle is generally a disc made of parchment, paper, metal, although it can be of other materials such as stone, clay, wood, etc, on which the symbol of a spirit or energy being evoked is drawn. Other protective symbols may also be included, and the pentacle can be decorated and personalized by the individual, according to its required purpose.

Despite the sound of the word, pentacle often had no connotation of five in the old magical texts. A pentacle could therefore be any magical talisman inscribed with any symbol or character, and a great variety of shapes and images appear in the old magical grimoires. When they do incorporate star-shaped figures, than pentagrams five-pointed.

On the other hand usually inscribed inside a circle, is also used widely today as a symbol of faith by many Witchcraft. Many people who practice Witchcraft faiths wear jewellery incorporating the pentagram symbol, the points of which are held to represent earth, air, fire, water and spirit. The Witchcraft pentagram is drawn upright, single point on top.

According to the ancient grimoires, the pentacle is of central importance in the evocation of spirits. A fairly typical evocation involves a series of conjurations of increasing potency, each involving the display of the pentacle. Once the spirit has appeared and been constrained, the pentacle is covered again, but is uncovered whenever demands are made of the spirit or when it is compelled to depart.

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The Lost Bearded White Brother

Samhain is considered by Wiccans to be one of the four Greater Sabbats. Samhain is considered by some as a time to celebrate the lives of those who have passed on, and it often involves paying respect to ancestors, family members, elders of the faith, friends, pets, and other loved ones who have died. In some rituals the spirits of the departed are invited to attend the festivities. It is seen as a festival of darkness, which is balanced at the opposite point of the wheel by the festival of Beltane, which is celebrated as a festival of light and fertility.

Many Pagans believe that at Samhain the veil between this world and the afterlife is at its thinnest point of the whole year, making it easier to communicate with those who have left this world.

Wheel of the Year

Samhain is a Gaelic festival marking the end of the harvest season and the beginning of winter or the “darker half” of the year. Traditionally, Samhain is celebrated from sunset on 31 October to sunset on 1 November, which is about halfway between the autumn equinox and the winter solstice. It is one of the four Gaelic seasonal festivals, along with Imbolc, Beltane and Lughnasadh. Historically, it was widely observed throughout Ireland, Scotland and the Isle of Man. Similar festivals are held at the same time of year in other Celtic lands; for example the Brythonic Calan Gaeaf (in Wales), Kalan Gwav (in Cornwall), and Kalan Goañv (in Brittany).

Samhain is believed to have pagan origins and there is evidence it has been an important date since ancient times. The Mound of the Hostages, a Neolithic passage tomb at the Hill of Tara, is aligned with the Samhain sunrise. It is mentioned in some of the earliest Irish literature and many important events in Irish mythology happen or begin on Samhain. It was the time when cattle were brought back down from the summer pastures and when livestock were slaughtered for the winter. As at Beltane, special bonfires were lit. These were deemed to have protective and cleansing powers and there were rituals involving them. Like Beltane, Samhain was seen as a liminal time, when the boundary between this world and the Otherworld could more easily be crossed. This meant the Aos Sí, the ‘spirits’ or ‘fairies’, could more easily come into our world. Most scholars see the Aos Sí as remnants of the pagan gods and nature spirits. At Samhain, it was believed that the Aos Sí needed to be propitiated to ensure that the people and their livestock survived the winter. Offerings of food and drink were left outside for them. The souls of the dead were also thought to revisit their homes seeking hospitality. Feasts were had, at which the souls of dead kin were beckoned to attend and a place set at the table for them. Mumming and guising were part of the festival, and involved people going door-to-door in costume (or in disguise), often reciting verses in exchange for food. The costumes may have been a way of imitating, and disguising oneself from, the Aos Sí. Divination rituals and games were also a big part of the festival and often involved nuts and apples. In the late 19th century, Sir John Rhys and Sir James Frazer suggested that it was the “Celtic New Year”, and this view has been repeated by some other scholars.

In the 9th century AD, Western Christianity shifted the date of All Saints’ Day to 1 November, while 2 November later became All Souls’ Day. Over time, Samhain and All Saints’/All Souls’ merged to create the modern Halloween. Historians have used the name ‘Samhain’ to refer to Gaelic ‘Halloween’ customs up until the 19th century.

Etymology

In Modern Irish the name is Samhain, in Scottish Gaelic Samhainn/Samhuinn, and in Manx Gaelic Sauin. These are also the names of November in each language, shortened from Mí na Samhna (Irish), Mì na Samhna (Scottish Gaelic) and Mee Houney (Manx). The night of 31 October (Halloween) is Oíche Shamhna (Irish), Oidhche Shamhna (Scottish Gaelic) and Oie Houney (Manx), all meaning “Samhain night”. 1 November, or the whole festival, may be called Lá Samhna (Irish), Là Samhna (Scottish Gaelic) and Laa Houney (Manx), all meaning “Samhain day”.

These names all come from the Old Irish samain, samuin or samfuin all referring to 1 November (latha na samna: ‘samhain day’), and the festival and royal assembly held on that date in medieval Ireland (oenaig na samna: ‘samhain assembly’). Its meaning is glossed as ‘summer’s end’, and the frequent spelling with f suggests analysis by popular etymology as sam (‘summer’) and fuin (‘end’). The Old Irish sam is from Proto-Indo-European (PIE) *semo-; cognates include Welsh haf, Breton hañv, English summer and Old Norse sumar, all meaning ‘summer’, and the Sanskrit sáma (‘season’).

In 1907, Whitley Stokes suggested an etymology from Proto-Celtic *samani (‘assembly’), cognate to Sanskrit sámana, and Gothic samana. J. Vendryes concludes that samain is unrelated to *semo- (‘summer’), remarking that the Celtic ‘end of summer’ was in July, not November, as evidenced by Welsh gorffennaf (‘July’). We would therefore be dealing with an Insular Celtic word for ‘assembly’, *samani or *samoni, and a word for ‘summer’, saminos (from *samo-: ‘summer’) alongside samrad, *samo-roto-.

Neopaganism

Samhain and Samhain-based festivals are held by some Neopagans. As there are many kinds of Neopaganism, their Samhain celebrations can be very different despite the shared name. Some try to emulate the historic festival as much as possible. Other Neopagans base their celebrations on sundry unrelated sources, Gaelic culture being only one of the sources. Folklorist Jenny Butler describes how Irish pagans pick some elements of historic Samhain celebrations and meld them with references to the Celtic past, making a new festival of Samhain that is inimitably part of neo-pagan culture.

Wicca

Wiccans celebrate a variation of Samhain as one of the yearly Sabbats of the Wheel of the Year. It is deemed by most Wiccans to be the most important of the four “greater Sabbats”. Samhain is seen by some Wiccans as a time to celebrate the lives of those who have died, and it often involves paying respect to ancestors, family members, elders of the faith, friends, pets and other loved ones who have died. In some rituals the spirits of the dead are invited to attend the festivities. It is seen as a festival of darkness, which is balanced at the opposite point of the wheel by the spring festival of Beltane, which Wiccans celebrate as a festival of light and fertility.

Wiccans believe that at Samhain the veil between this world and the afterlife is at its thinnest point of the whole year, making it easier to communicate with those who have left this world.

The Lost Bearded White Brother

Russia

Witchcraft Trials

Although these two methods of torture were used in the west and the east, Russia implemented a system of fines payable for the crime of witchcraft during the seventeenth century. Thus, even though torture methods in Muscovy were on a similar level of harshness as Western European methods used, a more civil method was present. In the introduction of a collection of trial records pieced together by Russian scholar Nikolai Novombergsk, he argues that Muscovite authorities used the same degree of cruelty and harshness as Western European Catholic and Protestant countries in persecuting witches. By the mid-sixteenth century the manifestations of paganism, including witchcraft, and the black arts – astrology, fortune telling, and divination – became a serious concern to the Muscovite church and state.

Tsar Ivan IV (reigned 1547-1584) took this matter to the ecclesiastical court and was immediately advised that individuals practicing these forms of witchcraft should be excommunicated and given the death penalty. Ivan IV, as a true believer in witchcraft, was deeply convinced that sorcery accounted for the death of his wife, Anastasiia in 1560, which completely devastated and depressed him, leaving him heartbroken. Stemming from this belief, Ivan IV became majorly concerned with the threat of witchcraft harming his family, and feared he was in danger. So, during the Oprechnina (1565-1572), Ivan IV succeeded in accusing and charging a good number of boyars with witchcraft whom he did not wish to remain as nobles. Rulers after Ivan IV, specifically during the Time of Troubles (1598-1613), increased the fear of witchcraft among themselves and entire royal families, which then led to further preoccupation with the fear of prominent Muscovite witchcraft circles.

After the Time of Troubles, seventeenth-century Muscovite rulers held frequent investigations of witchcraft within their households, laying the ground, along with previous tsarist reforms, for widespread witchcraft trials throughout the Muscovite state. Between 1622 and 1700 ninety-one people were brought to trial in Muscovite courts for witchcraft. Although Russia did partake in the witch craze that swept across Western Europe, the Muscovite state did not persecute nearly as many people for witchcraft, let alone execute a number of individuals anywhere close to the number executed in the west during the witch hysteria.

The Lost Bearded White Brother

Russia

Witchcraft Trials

Witchcraft trials occurred frequently in seventeenth-century Russia, although the “great witch-hunt” is believed to be a predominately Western European phenomenon. However, as the witchcraft-trial craze swept across West European countries during this time, Orthodox Christian Eastern Europe indeed partook in this so-called “witch hysteria.” This involved the persecution of both males and females who were believed to be practicing paganism, herbology, the black art, or a form of sorcery within and/or outside their community. Very early on witchcraft legally fell under the jurisdiction of the ecclesiastical body, the church, in Kievan Rus’ and Muscovite Russia. Sources of ecclesiastical witchcraft jurisdiction date back as early as the second half of the eleventh century, one being Vladimir the Great’s first edition of his State Statute or Ustav, another being multiple references in the Primary Chronicle beginning in 1024.

The sentence for an individual found guilty of witchcraft or sorcery during this time, and in previous centuries, typically included either burning at the stake or being tested with the “ordeal of cold water” or judicium aquae frigidae. The cold-water test was primarily a Western European phenomenon, but was used as a method of truth in Russia prior to, and post, seventeenth-century witchcraft trials in Muscovy. Accused persons who drowned were considered innocent, and ecclesiastical authorities would proclaim them “brought back,” but those who floated were considered guilty of practicing witchcraft, and burned at the stake or executed in an unholy fashion. The thirteenth-century bishop of Vladimir, Serapion Vladimirskii, preached sermons throughout the Muscovite countryside, and in one particular sermon revealed that burning was the usual punishment for witchcraft, but more often the cold water test was used as a precursor to execution.

The Lost Bearded White Brother

Russia

Societal View of Witchcraft

The dominant societal concern those practicing witchcraft was not whether paganism was effective, but whether it could cause harm. Peasants in Russian and Ukrainian societies often shunned witchcraft, unless they needed help against supernatural forces. Impotence, stomach pains, barrenness, hernias, abscesses, epileptic seizures, and convulsions were all attributed to evil (or witchcraft). This is reflected in linguistics; there are numerous words for a variety of practitioners of paganism-based healers. Russian peasants referred to a witch as a chernoknizhnik (a person who plied his trade with the aid of a black book), sheptun/sheptun’ia (a “whisperer” male or female), lekar/lekarka or znakhar/znakharka (a male or female healer), or zagovornik (an incanter).

Ironically enough, there was universal reliance on folk healers – but clients often turned them in if something went wrong. According to Russian historian Valerie A. Kivelson, witchcraft accusations were normally thrown at lower-class peasants, townspeople and Cossacks. People turned to witchcraft as a means to support themselves. The ratio of male to female accusations was 75% to 25%. Males were targeted more, because witchcraft was associated with societal deviation. Because single people with no settled home could not be taxed, males typically had more power than women in their dissent.

The Lost Bearded White Brother

Russia

The Russian word for witch, ved’ma literally means “one who knows”, from Old Slavic “to know”.

Spells

Pagan practices formed a part of Russian and Eastern Slavic culture; the Russian people were deeply superstitious. The witchcraft practiced consisted mostly of earth magic and herbology; it was not so significant which herbs were used in practices, but how these herbs were gathered. Ritual centered on harvest of the crops and the location of the sun was very important. One source, pagan author Judika Illes, tells that herbs picked on Midsummer’s Eve were believed to be most powerful, especially if gathered on Bald Mountain near Kiev during the witches’ annual revels celebration. Botanicals should be gathered, “During the seventeenth minute of the fourteenth hour, under a dark moon, in the thirteenth field, wearing a red dress, pick the twelfth flower on the right.”

Spells also served for midwifery, shape-shifting, keeping lovers faithful, and bridal customs. Spells dealing with midwifery and childbirth focused on the spiritual wellbeing of the baby. Shape-shifting spells involved invocation of the wolf as a spirit animal. To keep men faithful, lovers would cut a ribbon the length of his erect penis and soak it in his seminal emissions after sex while he was sleeping, then tie seven knots in it; keeping this talisman of knot magic ensured loyalty. Part of an ancient pagan marriage tradition involved the bride taking a ritual bath at a bathhouse before the ceremony. Her sweat would be wiped from her body using raw fish, and the fish would be cooked and fed to the groom.

Demonism, or black magic, was not prevalent. Persecution for witchcraft, mostly involved the practice of simple earth magic, founded on herbology, by solitary practitioners with a Christian influence. In one case investigators found a locked box containing something bundled in a kerchief and three paper packets, wrapped and tied, containing crushed grasses. Most rituals of witchcraft were very simple-one spell of divination consists of sitting alone outside meditating, asking the earth to show one’s fate.

While these customs were unique to Russian culture, they were not exclusive to this region. Russian pagan practices were often akin to paganism in other parts of the world. The Chinese concept of chi, a form of energy that often manipulated in witchcraft, is known as bioplasma in Russian practices. The western concept of an “evil eye” or a “hex” was translated to Russia as a “spoiler”. A spoiler was rooted in envy, jealousy and malice. Spoilers could be made by gathering bone from a cemetery, a knot of the target’s hair, burned wooden splinters and several herb Paris berries (which are very poisonous). Placing these items in sachet in the victim’s pillow completes a spoiler. The Sumerians, Babylonians, Assyrians, and the ancient Egyptians recognized the evil eye from as early as 3,000 BCE; in Russian practices it is seen as a sixteenth-century concept.

The Lost Bearded White Brother

Oceania

Cook Islands

In pre-Christian times, witchcraft was a common practice in the Cook Islands. The native name for a sorcerer was tangata purepure (a man who prays). The prayers offered by the ta’unga (priests) to the gods worshiped on national or tribal marae (temples) were termed karakia; those on minor occasions to the lesser gods were named pure. All these prayers were metrical, and were handed down from generation to generation with the utmost care. There were prayers for every such phase in life; for success in battle; for a change in wind (to overwhelm an adversary at sea, or that an intended voyage be propitious); that his crops may grow; to curse a thief; or wish ill-luck and death to his foes. Few men of middle age were without a number of these prayers or charms. The succession of a sorcerer was from father to son, or from uncle to nephew. So too of sorceresses: it would be from mother to daughter, or from aunt to niece. Sorcerers and sorceresses were often slain by relatives of their supposed victims.

Papua New Guinea

A local newspaper informed that more than 50 people were killed in two Highlands provinces of Papua New Guinea in 2008 for allegedly practicing witchcraft.

The Lost Bearded White Brother

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